Barry Hatton: 5 Historical Events to Understand the Portuguese | Catavino
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Barry Hatton: 5 Historical events to understand the Portuguese

Book: The PortugueseEditor’s Note: Several months ago, we stumbled upon Barry Hatton’s book, “The Portuguese: A Modern History,” and found ourselves captivated. Very few books cover Portuguese culture and history in English, and of those that do, even fewer bring to the light the incredible successes and struggles that plague the nation. As an AP reporter, and someone married to a Portuguese woman, Barry had a unique view worthy of sharing. But rather than your everyday interview,  we chose instead to ask  Barry to tell us what he felt were the top 5 historical events, listed by date, that helped to shape Portuguese culture. We hope you enjoy Barry’s take on Portugal. And if you haven’t make sure to check out his book to go even deeper.

714 – Ruled by Fate

It’s an observation you often hear from Portuguese, spoken as a justification: “We’re a small country.” It is supposed to explain why Portugal has trouble competing with the rest of the world. The idea it conveys is that Portugal is doomed from outset, that the deck is stacked against the Portuguese by geography. If you have ever wondered where that tone of doom and gloom comes from, here’s one clue: Arab fatalism. The North African Moors defeated the Visigoths at the Battle of Guadalete, now in southern Spain, in the early 8th century and gradually took over most of the peninsula. They weren’t pushed out of the Algarve until the 13th century. The legacy of that Arab blood can also be detected in Fado’s sometimes melancholy mood. Of course, in this country of sometimes baffling contradictions, it has to be noted that during the Age of Expansion the Portuguese – when there were far fewer of them than there are now – were anything but maudlin. In fact, their drive and ambition were so strong that other Europeans thought them unseemly. So size doesn’t matter. Spirit and self-belief do!

1536 – Keep a Low Profile

The arrival of the Inquisition, like the rule of Antonio Salazar many years later, taught the Portuguese a lesson: Don’t step out of line, don’t take chances, stay low. That kind of violent conformity crushes the life out of free thought and action. Still nowadays, Portuguese angered by wrongdoing are often reluctant to speak out in specific terms, to name names in public. Vague generalizations are safer.

1698 – The Unseen, Unheard, Unloved

There is nothing odd about the public delight and joyful reception given to new president Marcelo Rebelo de Sousa. There’s a sense of relief when people feel a leader understands them and speaks to them from the heart. The Portuguese commonly describe their political leaders as distant and uninterested in the well-being of the povo, especially those living outside the capital. It’s an old complaint. Between the 12th and 17th centuries, occasional assemblies – called cortes – were held and brought together the monarch and landed nobles and clergy, and sometimes included delegates from municipalities. The last time the cortes were convened was in 1698. Portugal’s modern-day macrocephaly, with Lisbon taking an outsize role, only increases the distance between the governed and the government.

Barry Hatton1974 – Gratuitous Generosity

As any foreign visitor knows, the Portuguese are proverbially hospitable. For a start, they have an endearing readiness to speak your language in their country. The Carnation Revolution of 1974 is remembered by most Portuguese as a triumph of freedom over dictatorship and by international history as a time of deep concern about Moscow possibly getting a foothold in Europe during the Cold War. Less remembered is an extraordinary and rarely celebrated feat: Portugal, a country of fewer than 9 million people, absorbed without a problem about half-a-million Portuguese who came home from the country’s colonies. It was more evidence of the adaptability, forbearance and spontaneous generosity which marks out the Portuguese character – and that Amalia captured so memorably in her 1953 recording of “Uma Casa Portuguesa.”

1986 – The Sea is Our Blood

The year Portugal joined the European Union (then called the European Economic Community) was the year I arrived in Lisbon – and, because it was such a charming country, stayed. It was also around that time that I attended, as a reporter, a conference where politicians and businessmen talked about the need to take advantage of the ocean as an economic resource. The thing was, Portugal in 1986 had made an historic inflexion: it had turned its attention to the European continent, which had given it so little, and away from the ocean, which had given it so much. The Portuguese realized the error and wanted to correct their path. Since then, for three decades, at numerous other conferences, the Portuguese have been talking and talking and talking about the need to take advantage of the ocean economy. It makes me want to scream, “Just get on with it!”

Thank you Barry for your thoughts! For the rest of you, let us know what you think. Did Barry miss any key dates you think are key to understanding the Portuguese? What do you feel were the major events that influenced the Portuguese to become who they are today?

Cheers,

Gabriella Opaz

Barry Hatton has been a British foreign correspondent in Lisbon for almost 30 years, working since 1997 for The Associated Press. He is the author of “The Portuguese: A Modern History” (Signal Books, Oxford, 2011), translated as “Os Portugueses” (Clube do Autor, Lisboa, 2011). He also co-authored, in Portuguese, the first biography of Portugal’s only ever woman prime minister, Maria de Lourdes Pintasilgo, “Uma História para o Futuro” (Tribuna da História, 2007). Recently, he has entertained himself by co-writing crime novels set partly in Portugal: “Lisbon Water Kills” (2014) and “The Cocaine Revenge” (2015). He is currently working on a book about Lisbon.

  • Fiona Lynch

    Fascinating, I want to read the book to find out more !

  • Erik Marques

    Hmm, ok. I can agree in some parts, but unfortunately, I don’t think most of those events are the best to understand us, the portuguese.
    A lot of people talk about the called “recato” of portuguese women, or that negativity of the fado and connect this to the muslim. Well, that’s wrong since, all that had it’s origins in the too strong christian religion that had place in the country since it’s beginning with D. Afonso Henriques.
    And although this faith helped these ancient portuguese to believe and risk their luck sailing the seas, this constant departures gave origin to a strong feeling of fear and saudade from the mothers and wives that staying behind, giving birth to the Fado. “Fado” means fate or destiny, something that you can’t escape from, and that also means God – again, another idea of how strong the catholicism is in here (not so much nowadays).

    I guess, happenings like the birth of Portucale Kingdom in 1143 with King D. Afonso Henriques,
    the first incursion of the Portuguese Discovering Era in 1415, planned by D. Henrique, o navegador (the navigator), the huge stunami in 1755, that destroyed the Algarve coastline and Lisbon, the never ending struggle to hold on the Spanish on their own country and so many more things. It’s a country and language with almost 900 years of history, what else could you expect, right?

    Well, I’m sorry I couldn’t stop writing. I hope you don’t think this as a negative commentary, because it is not. I just intended to make people notice their wrong ideas about Portugal and it’s people. If anyone want to have a deeper view into all this, I recommend to start with D. Afonso Henriques, the first King of Portugal 🙂